Women Without
Superstition
Women Without
Superstition:
No Gods—No Masters!
The Collected
Writings of Women Freethinkers of the 19th and 20th Centuries
Edited by Annie Laurie Gaylor
Freedom From Religion Foundation, 1997
Hd. 696 pp. 51 photos, indexed. $25.00
Reviewed by Sharon Presley
Knowing that The Truth Seeker
was preparing to publish its 125th anniversary edition, I did some
thinking about the history of freethought. I’ve always been
interested in the history and traditions of ideas that I like, as well
as the writers who expound them. But time and time again, the women
writers and activists have been ignored or slighted in historical
accounts and anthologies. Though Men
Against the State by James J. Martin, for example, is an
excellent account of American individualist anarchism of the 19th
century, its title tells the tale. Unfortunately, current freethought
movement writers, with scattered exceptions (mostly women!) have been
just as guilty of this kind of oversight. The anthology, Freethought on the American Frontier,
published by Prometheus Press, for example, only includes one woman.
Yet historical accounts of the 19th century as well as observation of
contemporary times makes it clear that women freethought writers have
had and continue to have a great deal of influence. Many freethought
writers of the 19th century, including the women, were on lecture
circuits—the cable TV/PBS/Discovery Channel of the day—that pulled huge
crowds. Voltairine de Cleyre and Emma Goldman, for example, were
enormously popular speakers who offered arguments that were as lucid,
logical and eloquent as any man on the circuit.
So I was delighted when I learned that Annie Laurie Gaylor was putting
together an anthology of women freethought writers—and what an
anthology it is! It contains 64 essays, which are mostly out of print
or not easily accessible, by 51 women, including anarchists Emma
Goldman and Voltairine de Cleyre, social reformers Margaret Sanger and
Charlotte Perkins Gilman, women’s rights advocates Mary Wollstonecraft,
Susan B. Anthony, Elizabeth Cady Stanton and Harriet Martineau,
novelist George Sand (Marian Evans), contemporary feminist writers
Katha Pollitt and Barbara Ehrenreich, contemporary freethought
activists Anne Nichol Gaylor, Queen Silver and Meg Bowman, former
Mormon Sonia Johnson, and Ayn Rand-influenced novelist Kay Nolte Smith.
Are many of these names familiar? Yes, I thought you would recognize
them. Does anyone have any doubt that these were and are influential
people? Where have their contributions to freethought been hiding?
Wherever it was, they are hiding no longer, thanks to Gaylor.
The commentaries that accompany the articles are a rich source of
information about the freethought movement and women’s role in it. The Truth Seeker, which was one of
the most important vehicles for freethought expression in the 19th
century, is liberally cited. Like the other freethought journals and
the anarchist ones as well, it was an important forum for women to
write not only about religion but women’s role in society. The
radical analyses offered by these women have unfortunately been ignored
not just by contemporary freethought writers but feminist scholars too,
another reason to be grateful for what this volume reveals.
Gaylor includes four selections from The
Truth Seeker. What breathtakingly radical writers these women
were!
- In “Reminiscences” (1887), Lucy Colman (dubbed the “abolitionist
infidel”),writes about how she constantly nagged her mother with
questions like “Why did God let children be slaves?”
- In an article from the 1870s entitled “The Godly Women of the
Bible
by an Ungodly Woman of the 19th Century,” Ella Gibson exhorts: “Woman,
this is your work, to rise in rebellion against the book [Bible] which
promulgates such false and vile opinions in regard to yourself…chains
you down to slavish servitude in obedience to its mandates…making [the
husband] the fiat to which women must universally differ…”
- From the book Men, Women and
Gods, and Other Lectures by Helen
Gardener published by The Truth
Seeker, there is a selection entitled
“Vicarious Atonement: “The most sacred right of humanity is the right
to think, and next to the right to think is the right to express that
thought without fear…”
- Susan Wixon, in a Truth Seeker
pamphlet published in 1893
entitled “Women: Four Centuries of Progress,” declares:
“Free thought has always been the best friend woman had--the noblest,
truest ally and champion. It has ever sought to place her in her own
true light before the worldthe guide, counselor, and friend of man;
queen not only home and household, but of every domain where her worth
and work is required, and equal sharer in life’s pursuits…the
undwarfed, unfettered, real complement of man…”
If you are interested in freethought, both historical and contemporary,
your library is not complete without this fantastic volume.